How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 01.07.2025 01:44
I went to God's place, and worshipped Him there.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
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I am a sacrifice to You, O my True Guru.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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I serve the One Lord, and not any other. ||2||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Shvetashvatara Upanishad (6.23)
Sadhna (a Muslim butcher) and
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I wasted my whole life in the city of Shiva;
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
NOW…
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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Kabir (a weaver)
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Look within your heart, for there you will find both Karim and Ram;
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
You are totally pervading and permeating in all.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
— Kabir, II.57, Translated by Rabindranath Tagore
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Ravidas (a chamar shoemaker)
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
From Guru Granth Sahib ji - Ang 1195
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Says Kabeer, this is what I say:
I am not a Hindu, nor am I a Muslim.
Kaashi and Magahar - I consider them the same.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I am like a fish out of water,
If God be within the mosque, then to whom does this world belong?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Sain (a barber)
One day, a desire welled up in my mind.
Gauree, Kabeer Jee, Panch-Padas:
Ramarchan Paddati gives more info about his teachings.
One Universal Creator God. By The Grace Of The True Guru:
I am not a Hindu, nor am I a Muslim.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
For many years, I practiced penance and intense meditation at Kaashi;
You have cut through all my confusion and doubt.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Hari is in the East, Allah is in the West.
Let's look at the views of Sant Kabir
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I would go there, only if the Lord were not here. ||2||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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Says Kabeer, the Guru and Ganaysha and Shiva all know
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
To him who is high-minded, these teachings will be illuminating.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Says Kabeer, unto whom should I tell this?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Sant Kabir was staunchly against cow slaughter.
Now tell me, Lord, what will my condition be?
then who is there to know what happens without?
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I have searched through all the Vedas and the Puraanas.
Wherever I go, I find water and stones.
The young and the old drink milk pudding, but these fools eat the cow's body.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
With inadequate devotion, how can anyone swim across? ||4||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
There, where millions of Krishnas stand with hands folded,
He does not dwell at the Lord's Feet. ||3||
These morons know nothing, they wander about in ignorance,
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
CONCLUSION:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
All the men and women of the world are His living forms.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Raamaanand Jee, First House:
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Where should I go? My home is filled with bliss.
I left Benares - I had little common sense. ||1|| Pause ||
That Kabeer died chanting the Lord's Name. ||5||15||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
If Ram be within the image which you find upon your pilgrimage,
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
At the time of my death, I moved to Magahar. ||2||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I ground up sandalwood, along with several fragrant oils.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
As long as the mind is filled with the desire for heaven,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
— Kabir, III.2, Translated by Rabindranath Tagore
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now here in this verse
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
That God showed me the Guru, within my own mind. ||1||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Without looking into one's heart, how can one reach paradise?
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Let’s see what Gurbani has about Ramanandacharya’s views.